Hungry Blues

This is good stuff for non-Jews (as well as Jews) to read. Aron states precisely why I, too, would much rather people just come out and say "Merry Christmas," instead of the supposedly ecumenical "Happy Holidays." The so-called war on Christmas is an utterly stupid concept, except for what it reveals about the right wingers' imagination of Jews. Feh to O'Reilly and a Merry Christmas to all my Christian friends.

Personally, I too am annoyed by the PCness of the "happy holidays" greeting. Growing up as an Orthodox Jewish kid with Eastern European parents and grandparents, Christmas had a rather ominous feel to it. That was a result of the memories passed down to me of Christmas as one of the Polish pogrom seasons, where my grandparents had to live in fear of rape and murder. Despite New York's reputation, rape and murder by rampaging goyim is not a real concern for the Jews of this great city. But the site of Christmas trees nonetheless evoked a quesy feeling in me when I was a child.

That feeling along with a sense of inferiority as a minority, induced American Jews to pump up the rather minor holiday of Hanukka into something far more important than it is. A Holy Day in the Jewish calendar - a hag - is a pilgrimage specifically to the site of the Temple in Jerusalem (in an ecumenical spirit, I remind my readers that the Muslim haj is really the same word, except the pilgramage is to Mecca). Hanukka is not a pilgrimage holiday ordained in the Bible but a holiday instituted by the Hasmonean kings, whom the Rabbis despised.

Hannuka barely gets mentioned at all in the Talmud. The source of our knowledge about the holiday is the Book of the Maccabees. Unlike the Book of Esther and its associated holiday of Purim, Maccabees was left out of the official Biblical canon - the Rabbis of the Talmud no doubt would have preferred it never got written in the first place. The Rabbis' antagonism was rooted in the fact that the descendants of Judah the Maccabee, the Hasmonean dynasty that ruled Israel until the Romans crushed the Jewish rebellion in 70 CE, were in fact blood thirsty tyrants of the worst sort, who, ironically, advocated close ties to Rome and were intimately associated with the wealthy elite Sadducee establishment.

Side note: Rabbinical Judaism in its roots was an anti-establishment working class movement. Jesus probably was a leader of one of the more radical fringe groups within the overall revolutionary rabbinical movement. It was the wealthy Sadducee toadies who betrayed Jesus to their Roman masters.

Fast forward to modern day US of A, where assimilationist toadies emulating their Sadducee forbears in wanting to please their capitalist masters, had to find an equivalent Jewish shopping holiday to Christmas. Hannuka is the perfect fit in more ways than one. And they even one-upped the goyish capitalists by instituting eight days of gifts.

Considering the abysmal record of the Hasmoneans and the Sadducees, it is even more ironic that Hannuka and the Maccabees were seen as models by Zionists as a fore-runner to modern day Jewish nationalism. Hannuka is hardly as important in Israel as it is in the US, but it still is accorded far more importance than it should be....

So if you wish me a happy holiday it would take me a few minutes to even know what you are talking. The main Jewish holiday season is not December but September and October. We Jews have plenty (probably too many) holidays of our own and I for one am quite happy to concede this time of year exclusively to my Christian friends. So to all of you, Merry Christmas.

P.S. ... right-wing politics in America has long been associated with xenophobia and hatred of Jews. Intellectuals, liberals, gays, New Yorkers, Hollywood and the like, all of whom the right-wing hate so much, are used by them as code words for Jews. The neo-cons, Likudnicks and other Jews, who ally themselves with these right-wing creeps, are like their Sadducee counter-parts, stupidly aligning themselves with their true enemy. As for Bill O'Reilly, no happy holiday greetings from me to him. My fervent holiday wish for Mr. O'Reilly is that he get trapped in a store playing Christmas jingles non-stop for a full year. The horror, the horror!

I was reading Aron's blog before I even got into blogs and blogging. I rarely write about Israel/Palestine stuff here, but if you want to know where I'm at with those issues, I usually agree with Aron.

The People’s Declaration: Survivors Assembly Demands

Identified by survivors on December 9, 2005

We demand that the local, state and federal government make conditions possible for our immediate return. This includes the following:

The Nagin Administration must make temporary housing such as apartments, hotel rooms, trailers and public housing developments available for us while we rebuild our homes.

The government must put an end to price gouging, stop all evictions and make rents affordable.

Local residents must take the lead in rebuilding our communities and must be hired to do the rebuilding work.

There must be immediate debt relief for debt associated with this disaster.

Quality public education and childcare must be provided for our children.

Quality affordable health care and access to free prescriptions must be provided.

The government must immediately clean up air, water and soil to make it safe and healthy for people to return home.

We demand that the government provide funds for all families to be reunited and that the databases of FEMA, Red Cross and any organizations tracking our people be made public.

We demand accountability for and oversight of the over $50 billion of FEMA funds and the money raised by other organizations, foundations and funds in our name.

We demand representation on all boards that are making decisions about relief and reconstruction. We also demand that those most affected by Hurricane Katrina be part of every stage of the planning process.

We demand that no commercial Mardi Gras takes place until the suffering of the people is lifted.

We are calling for survivors and supporters to participate in a Martin Luther King Jr. Weekend 2006 conference and demonstration to make these demands heard!

The People’s Assembly and The March for Human Rights brought over one thousand Hurricane Survivors and supporters of a survivor lead movement together for 3 days of planning and action.

Youth Speak Out



Held at Jackson State University, the Youth Speak Out evening in Thursday, December 8th was coordinated by area youth who put together a program that called for survivor’s to share their stories and included performances and testimony that spanned from; gospel music, urban and classic West African dance and drumming, poetry, to statements of solidarity. One survivor story came from Brandy who talked about the attempts of those displaced to New York City to fight off hotel eviction and homelessness.

Survivor Assembly



The Survivor’s General Assembly and Conference was held Friday, December 9th and took place at Anderson United Methodist Church. Survivors and support organizations from Houston, Chicago, Detroit, New York, South Carolina, California and Atlanta came together to share their stories and organizing efforts taking place in the areas where they currently reside. The day was full of workshops and information sharing, included a film that illuminated an example of the injustices that took place at Orleans Parish Prison. Approximately 450 delegates participated, including more than 150 hurricane survivors. By the end of the day the survivors put forth the People’s Declaration: Survivors Assembly Demands. These demands were read at the March for Human Rights (12/10/05) and at a rally held in Washington, DC (12/14/05) calling for FEMA to be held accountable for their lack of transparency in relief efforts. The demands are also being submitted to New Orleans Mayor C. Ray Nagin to request and audience and significant representation by those most impacted by Hurricane Katrina on those commissions set up in New Orleans to address reconstruction and community redevelopment.

The demands will also be pursued with the mandate of the people by the work groups of the PHRF.

The established workgroups are as follows:

Arts, Culture and Story Collection, Economic Justice, Education, Environmental Health and Justice,

Finance and Fund Raising, Health Care, Legal, Media, Reconstruction, Safety Justice and Accountability

These work groups will be supported and monitored by The National Solidarity Caucus and Women’s Caucus.

The March for Justice

The March for Justice brought together approximately 1,500 participants who represented a diverse cross-section of New Orleans culture. Old school second-liners, musicians, students, blue collar workers, home owners, renters, grassroots relief workers and elders of the New Orleans community joined in chants and prayers to welcome their return to the city, demand support and justice in the rebuilding process and to share their stories of hardship and organizing since the storm.

The March ended at city hall where The People’s Declaration was announced.

The People’s Hurricane Fund will continue to do outreach among those displaced to highlight their voices and support organizing efforts that address the diverse needs that must be met to accomplish comprehensive reconstruction of communities and lives. Survivors Councils are being planned around the country for this purpose.

Honoring the work, commitment and spirit of Meg Perry



Saturday, November 10th, Common Ground volunteer, Meg Perry, 26, died in a bus accident in New Orleans. In Portland, Maine, Meg was a coordinator with the People's Free Space, a community group fighting social, ecological and political injustices. After Hurricane Katrina, Meg volunteered at Common Ground Collective (CGC), working on roof repairs, mentoring youth and coordinating a community garden.

The People’s Hurricane Relief Fund and Oversight Coalition (PHRF) extends its deepest condolences to Meg’s family, friends and the Common Ground Collective. In memory of a woman that dedicated so much of herself to this cause PHRF would like to donate and participate In planting a sapling tree in Ms. Perry's honor, for the hope of a just and environmentally sound reconstruction of New Orleans.

To see Common Ground Collective’s tribute to Meg, please go to http://www.commongroundrelief.org/2005/12/meg_perry_1979_2005.html

2006

We look forward to strengthening the organizing efforts of survivors/evacuees throughout the country and connecting the work with supported actions in the areas where we are displaced and in those areas where these grassroots efforts are most needed, for a just and comprehensive redevelopment of New Orleans and the Gulf South.

Regular updates should be posted on the website. For more information contact

People’s Hurricane Relief Fund & Oversight Coalition

1.888.310.PHRF (7473)

info at communitylaborunited dot net

www.communitylaboruntied.net

If Rokhl (or even I) piqued your interest about secular Jewish American culture, you may want to check out her blogging from Klezkamp, which is this week from Dec. 25-30. Her freylikhe Klezkamp blog is called Mit der kapelye- I'm with the Band; usually you can find her here. If Klezkamp sounds like klezmer to you, that's because klezmer classes and performances and jam sessions are a big part of what will be going on there. Interested yet? Go check it out...

(Readers who have been around for a while may remember this post, where I mention the influence of Klezcamp on my family, via my mother.)

Edward Sebesta has a new blog, Anti-Neo-Confederate. Who are the Neo-Confederates and why should you care? Back in August, Max Blumenthal had an article in the Nation about powerful lobbyists in Washington, who are also part of an extremist takeover of Neo-Confederate groups like the Sons of Confederate Veterans. The article closed with this telling scenario:

On Memorial Day, 2001, George W. Bush resurrected a tradition his father discontinued during his presidency: laying a wreath at the base of the Confederate monument at the Arlington National Cemetery. The White House has claimed that the practice continued from the Bush Sr. Administration through the Clinton years, yet according to Hurley, "not a single person in the Confederate community ever saw the wreath back at the Confederate memorial until Geoge W. Bush came into office." Hurley says Bush merely changed the day of the wreath's delivery, from Confederate Memorial Day--Jefferson Davis's birthday--to the US Memorial Day. Last Confederate Memorial Day, Hurley witnessed [Richard T.] Hines at the memorial leading a gathering of Washington-based conservatives, including members of the Jefferson Davis Camp 305 that met at the Mary Surratt site. Now Bush Administration officials joined the commemoration, most prominently Robert Wilkie, the former foreign policy adviser to Senator Lott who was appointed last October by Condoleezza Rice as the National Security Council's senior legislative director. Attired in all-white plantation garb and white top hat, Hines fired an artillery cannon he had carted along for the occasion. Then he and the ceremony's attendees solemnly saluted the Confederate flag.

Here is some background from Blumenthal, on Richard T. Hines:

In 1996, standing beside members of the Sons of Confederate Veterans Jefferson Davis Camp 305, Hines unfurled a Confederate battle flag in downtown Richmond, Virginia, to protest the dedication of a monument to black tennis great Arthur Ashe. He called the Ashe statue "a sharp stick in the eye of those who honor the Confederate heritage."

Hines's protest reflected the brand of resentment found on the pages of America's major neo-secessionist publication, Southern Partisan, of which Hines was managing editor for nearly two decades. Southern Partisan served partly as a forum for historical revisionism that cast Lincoln as a villain; in 1984 Hines himself penned a paean to Preston Brooks, the secessionist South Carolina congressman who caned Senator Charles Sumner of Massachusetts on the Senate floor in 1854 for his speeches against slavery. The magazine also acted as Hines's instrument for connecting sympathetic political movers and shakers to the neo-Confederate base. Hines arranged a 1993 Partisan interview with Washington Times senior editor Wes Pruden, whose father, Wes Pruden Sr., as the chaplain of the Little Rock White Citizens Council, led resistance to the integration of Central High School in 1957 with the cry: "That's what we've gotta fight, niggers, Communists and cops." In 1997 Hines interviewed Senator Trent Lott, who as a young congressman convinced Reagan to initiate his 1980 presidential campaign in Philadelphia, Mississippi, where Klansmen had murdered three young civil rights workers in 1964. In 1998 Hines chatted with Senator John Ashcroft of Missouri, who praised Hines and the Partisan for "setting the record straight," a comment that nearly doomed his nomination as Attorney General when it was dredged up during his confirmation hearings in 2001. In the year before Bush's election, Southern Partisan advertised the sale of T-shirts emblazoned with a Confederate flag shaped like a Republican Party elephant beside the phrase "Lincoln's Worst Nightmare!"

By 2000 Hines was positioned to help rescue George W. Bush's flagging presidential candidacy from the jaws of defeat with an inspired dirty-tricks campaign. When Bush arrived in South Carolina in May, he was licking his wounds from a stunning defeat in New Hampshire to John McCain. For Bush, who needed to win the South to gain the nomination, the South Carolina primary was do or die.

Hines's link to the Bush campaign was Bush's South Carolina spokesman Tucker Eskew, a local protégé of the legendary dirty-tricks master from the Palmetto State, Lee Atwater. Eskew was in constant contact with another former Atwater protégé, Karl Rove. Hines turned an unregistered political action committee called "Keep It Flying," which he created to fight the NAACP's attempts to remove the Confederate flag from the South Carolina Statehouse, into a vehicle for the Bush cause. He sent out 250,000 fliers that he signed with his own name accusing McCain of "changing his tune" on the Confederate flag and describing Bush as "the [only] major candidate who refused to call the Confederate flag a racist symbol." In fact, in a January appearance on Meet the Press, McCain had called the flag "a symbol of heritage" and an issue "to be settled without interference from presidential candidates." Regardless, the tactic succeeded brilliantly. In the wake of the mailing Bush surged ahead of McCain and defeated him in the primary. Bush finally returned his debt of gratitude late last year, when he appointed Hines's wife, Patricia, to the National Committee on Libraries and Information Science.

Hines's direct-mail campaign might not have been so timely were it not for the political atmospherics that his close allies in South Carolina had generated. In January 2000, immediately after the NAACP announced a tourist boycott of South Carolina, Hines's college buddy Roger McCredie marshaled groups including the United Daughters of the Confederacy and the white-supremacist Council of Conservative Citizens at the state Capitol in Columbia to rally around the flag. Six thousand people showed up, many waving Confederate battle flags and dressed in Civil War-era battle uniforms. Compared with the 50,000 who marched through Columbia earlier that month for the flag's removal, it was a paltry turnout. Yet the rally demonstrated a residual level of vitriol toward Confederate flag opponents. State Senator Arthur Ravenel drew gales of applause when he blasted the NAACP as "the National Association of Retarded People."

Lurking in the shadow of the grandstand throughout the rally was a scraggly man oddly wearing a top hat--one of Hines's most important political allies. Kirk Lyons earned far-right celebrity status in 1988 for successfully defending white supremacist Louis Beam against a sedition charge of plotting to overthrow the government by force in order to set up an all-white nation in the Pacific Northwest. Lyons's ubiquity as a legal counsel to white supremacists and a speaker at neo-Nazi events prompted the Southern Poverty Law Center to identify him in 1991 as one of the top ten "Leaders in Today's White Supremacy Movement." Lyons dreamed of resurrecting the white supremacist movement as a more sophisticated incarnation of the Ku Klux Klan. "I have great respect for the Klan historically, but, sadly the Klan today is ineffective and sometimes even destructive," Lyons told a German neo-Nazi magazine in 1992. "It would be good if the Klan followed the advice of former Klansman Robert Miles: 'Become invisible. Hang the robes and hoods in the cupboard and become an underground organization.'" When Lyons discovered the Sons of Confederate Veterans, he realized he didn't have to go underground after all.

If you want to know more about this part of the right, Anti-Neo-Confederate is a good resource. The blog savvy will be frustrated that there are no permalinks or rss feeds; but it's valuable content from an authority on the subject. One of Edward's recent posts offers a who's who among the Neo-Confederate groups. Another one describes the rise of anti-Semitism in the Neo-Confederate movement—a trend in far right groups across the board, it seems. There's much, much more there, as well as links to Edward's other web pages. Of particular interest is Edward's page for tracking how political candidates do and don't align themselves with the Neo-Confederates.

UPDATE: added link to Max Blumenthal's article.

UPDATE 12/19: Edward Sebesta has moved his blog over to blogger in order to improve our access to his contnet. The new url is: http://newtknight.blogspot.com. Links have been modified, above. Some of the Anti-Neo-Confederate content mentioned, above, is still only available at Edward's old blog, which is therefore still worth visiting.

Guest post by Patrick Jones

Founded in 1942 by an inter-racial group of pacifist students in Chicago, including George Houser, James Farmer, Anna Murray and Bayard Rustin, the Congress of Racial Equality (CORE) became one of the most important and influential civil rights organizations in the United States until the end of the 1960s. Profoundly influenced by the writing of Henry David Thoreau and the teachings of Mahatma Gandhi, CORE organized the Journey of Reconciliation in 1947 and the 1961 Freedom Rides, and also played a crucial role during the student sit-in movement of the early-1960s, the 1963 March On Washington and the 1964 Mississippi “Freedom Summer” Project. CORE chapters were also involved in struggles for racial justice throughout the urban North, organizing rent strikes and a variety of campaigns to end employment and housing discrimination, segregated public schooling and police brutality.

Since 1968 when Roy Innis, one of today’s most prominent black conservatives, wrested control of the organization away from Farmer and others, CORE has become an affront to the group's founding principles and to its important contributions to the struggle for racial justice in the forties, fifties and sixties. Under Innis’s leadership, CORE has moved sharply right, aligning itself with the Republican Party, conservative think-tanks, anti-environmental organizations and large multi-national corporations, including drug companies like Monsanto, who give it large donations. The organization rarely engages in direct action and does not appear to have a significant grassroots membership, relying instead on its sizable contributions from Right-wing think-tanks and corporate donors to lobby in favor of their favorite conservative issues.

Roy Innis came to power within CORE during the Black Power era after a tumultuous and divisive internal struggle. He led the drive away from inter-racialism and toward an increasingly conservative black nationalism/capitalism. According to one former member of the group, Innis opposed the leadership of Gladys Harrington, the long-time head of the New York chapter of CORE, saying that women should not head black organizations. During the 1970s, Innis and CORE supported the murderous Ugandan dictator and Nazi sympathizer, Idi Amin, stating, "Ugandans are happy under General Amin's rule of Africa for black Africans” and terming the despot’s decision to expel 50,000 Asians from the country "a bold step." The following decade, Innis reportedly said “the so-called anti-Apartheid struggle” was "a vicarious, romantic adventure" with "no honest base." Also in the 1980s, Innis teamed with Bob Grant, the right-wing radio host who at one point called Dr. King a "scumbag," to form the Howard Beach Legal Defense Fund, which assisted a group of white youths who had chased a black man into the street to his death in a racial attack. Innis supported the nomination of Robert Bork to the Supreme Court and publicly defended “subway vigilante” Bernhard Goetz who shot and killed four African American youth on a subway in New York City in 1984.

More recently, the group organized an anti-Greenpeace campaign to uncover what it calls "eco-imperialism" on the left. Under Innis’s leadership, CORE has instigated or participated in a variety of campaigns to support and protect multinational corporations in their relentless pursuit of profit over worker/human rights and respect for the natural environment. CORE also defended Republican Senate Majority Leader Trent Lott after his sympathetic comments about Senator Strom Thurmond's "Dixiecrat" run for President in 1948. In 2000, Innis supported extreme right-wing candidate Alan Keyes’s unsuccessful bid for the presidency. Following the 9/11 terrorist attacks, he told Justice Department officials that young African American Muslims in prison and at colleges were ripe for terrorist recruitment ("a clear and present danger," in his estimation). During a February 2005 speech, Innis lamented "liberals coming into Black churches" and "the 1500 black children aborted every day." He also said it is a myth that "slavery has done some irreparable harm [to African Americans].” Addressing the supposed dearth of black leadership in the U.S. today, Innis reportedly said, "We have a black leadership; George Bush is our leader." In April 2005, CORE sent a letter to the Senate encouraging an end to the filibuster in order to get President Bush's upcoming Supreme Court nominees through the process. CORE has also advocated an abstinence-first policy to combat AIDS in Africa and has criticized the UN ban on DDT in Africa calling it a means to hold back those nations from "modernizing." Roy Innis has served on the boards of the Hudson Institute, a Right-Wing think-tank, the Landmark legal Foundation, which led the charge against Bill Clinton in the 90s, the National Traditionalist Caucus, a group that works against women’s rights and equality for gays and lesbians, and the National Rifle Association. Innis has also been a featured speaker at a Christian Coalition gathering.

Niger Innis, Roy’s son, acts as CORE’s public spokesperson and has taken an increasing leadership role in the organization over the past few years. In early 2005, Niger called WV Senator Robert Byrd a "racist" for delaying confirmation of Condaleeza Rise as Secretary of State. Niger occasionally writes for the National Review and has spoken at the American Conservative Union's annual Conservative Political Action Conference [CPAC] on several occasions, which is billed as the “largest gathering of conservative political activists in the country." He is a board member of the Alliance for Marriage, which seeks a constitutional amendment to define marriage solely as a union of a man and a woman, and “Project 21,” which bills itself as a "National Leadership Network of Black Conservatives.” During a recent interview supporting John Roberts’s nomination for the Supreme Court, Niger Innis called African Americans who vote for Democrats "useful fools."

Over the past few years, CORE has honored a series of individuals at their annual Martin Luther King, Jr., celebration who are hostile to racial justice and human rights, including Jorg Haider, Australian politician and Nazi-sympathizer, Bob Grant and President George W. Bush’s political architect, Karl Rove, claiming Rove's “mission is to fully integrate our people in every aspect.” In 2006, the group is scheduled to honor Mississippi Governor Haley Barbour, UN Secretary John Bolton, and Pfizer Vice-President Rich Bagger.

James Farmer called CORE under Roy Innis's leadership a "shakedown gang." Glen Ford and Peter Gamble, prominent black journalists, have written that CORE now has "a tin cup outstretched to every Hard Right political campaign or cause that finds it convenient - or a sick joke - to hire black cheerleaders" and describe Innis as a "gangster 'civil rights' caricature." Shiela Michaels, a long-time civil rights activist, has written that Innis has “shamed the name of CORE.” Dr. Herschelle S. Challenor, Professor at Clark Atlanta University, in a 2000 speech at the U.S. embassy in Kinshasa, drew this comparison between James Farmer's leadership of CORE and Innis's: "James Farmer, the leader of CORE during the highpoint of the civil rights movement, was a bright, dedicated activist of unimpeachable integrity. His immediate successor, Roy Innis was seen as a chameleon prepared to change his political ideology as necessary. There were rumors that he worked in later years as an FBI informant."

This summary was culled from a variety of print and online sources. It is intended as a public service, rather than a piece of formal or original academic work.

Typepad, the hosting service for this blog, was having some problems after some routine maintenance last night. As a result the last few days of my posts disappeared for most of the day today. Sorry for the confusion if you followed a link over here and did not find what you were looking for. Everything is all better now.

(for my father)

At the hospital room window. You, watching the headlights
On FDR Drive, the way to the co-ops,
The view of Essex, the public bath brimming now with snow, later
With sounds of children, rising from the water—
My voice soon among them. Before any of this,
Blur of helicopter blades overhead, vacant blue.
You decide yes there is a god, on the stretcher, there in Korea.
In any case, you return.
Five years pass. Along the glistening curb,
Piles of wet yellow leaves. It gets colder.
The first daughter born.
Then the second born. Then a decade;
The dark lifting from the beds of the two daughters,
Your wife at the kitchen table, looking at an orange.
At the hospital room window, you see, out past the traffic,
White drifts settling on the frozen water.
Tonight, the East River, the lights of the city,
And the moon, things of beauty.
Starless, bituminous Manhattan—
At this hour, and the stilted oil tanks, blunt shapes
In the shallows, no current to resist, no wind.

Rokhl Kafrissen recently published an awesome statement on contemporary Jewish American identity (via Mark Rubin). This is the sort of thing that I wish I'd written, because it comes so close to my own views. Here's points 3 and 4, out of 6, central to the manifesto:

3. Jewish religion cannot be divorced from Jewish culture.

To do so yields the current demographic and spiritual crisis now facing the American Jewish community.

Jewish philanthropists like Michael Steinhardt want to revive the non-Orthodox Jewish community by replacing “victimhood” with “joy.” (See his Jerusalem Post opinion piece in February of this year.) I think we all know that you can read “Europe” for victimhood and “Israel” for joy. Didn’t that attitude get us in this mess? Turn a shul into a temple, a khazn into a cantor and Jewish music into Debbie Friedman — well, you better lock the doors cuz the inmates will be breaking out. Witness our so-called youth crisis. American Jewish culture has turned Camembert into CheezWhiz: It is boring and every young Jew knows it.

Real Jewish Culture is the product of hundreds, thousands of years of joy and pain; it’s the expression of the realities of halokhe [Jewish law] lived in a hostile world. It’s the result of every Jew’s struggle between tradition and modernity. Most importantly, Real Jewish Culture is our connection to those who came before us, and without access to it, well, that bagel in your hand is not a symbol of anything, just a bunch of empty calories masquerading as breakfast.

4. I am not an Israeli.

About two thousand American Jews make aliyah [emmigrate to Israel] every year. Out of a total Jewish population of 5,200,000, this comes out to about .04% of American Jews each year who will choose to live in Israel. I am an American and, like 99.96 percent of my fellow American Jews, I will never become an Israeli. I care deeply about the State of Israel, most of all because my fate is linked to that of every other Jew. But where does the spirit of klal yisroel end and the unquestioning acceptance of Zionism begin?

Open a magazine like Moment and you’d think every Jew in America had already put down a security deposit on an apartment in Jerusalem. Moment bills itself as “Jewish culture, politics, and religion.” Three of four cover stories in a recent issue were Israel-related, with more inside — and this was the music issue! Now, I would understand if this were a newspaper for a small Jewish community somewhere in the world. I doubt that the Jewish community of Honduras has enough news to fill twelve issues of a monthly magazine. But we don’t live in Honduras. We live in the other Jewish state, a country with a Jewish population roughly equal to that of the Jewish state. And let me tell you, we’ve got enough news here to fill up every single Jewish newspaper, magazine, newsletter, leaflet and ’zine.

Mark Rubin, who alerted me to Rokhl's manifesto, doesn't think non-Jews need read it, that it's more for us Jews to talk about amongst ourselves. While the subject matter is an internal conversation, I encourage everyone to read the whole thing. My own experience is that most non-Jews don't know much about American Jewish cultural issues and experiences, beyond the stereotypes and the canned, Jewish institutional PR.

I would just add to Rokhl's assertions about secular and religious Jewish culture(s), that a secular Jewish world-view can also include not just knowledge but practice of Judaism. While Jewish law excludes those who profess belief in Christian or polytheistic religions from Jewish religious participation, there is no requirement that one demonstrate a positive belief in God. It's been my experience that many practicing Jews have changeable ideas and beliefs about theology while remaining consistent participants in the religious community. I don't know how many would go as far as I do to say their world view is closest to secular and agnostic while maintaining a somewhat traditional Jewish religious practice—though I know my mother would as would my great-uncle, my maternal grandfather's brother, who, at age 95, is the minyan facilitator for the daily services at his synagogue in Florida. You have not heard leyning (chanting) from the Torah until you've heard him.

The summer of 2002, my first cousin, who is an Orthodox Jew, invited me to lead the davenning (praying) for his auf ruf, an east European Jewish celebration at morning prayer services in the week before one's wedding. This was a particularly special occasion because my cousin decided to have the auf ruf in my maternal grandfather's synagogue, Young Israel on East Broadway, on the Lower East Side of Manhattan.* The Young Israel on East Broadway is a very traditional, Orthodox synagogue, which my grandparents were members of from around time it was founded, until they died six weeks apart, in November and December 2002, respectively, both at age ninety-nine.

I was a little nervous to accept the honor, since I don't regularly attend services in such Orthodox congregations, where the ritual life is very tightly choreographed and fast paced, without a lot of time spent explaining and instructing. Still, there was no way to say no, especially knowing my grandfather would be there (my grandmother was not well enough to attend).

At one point, during the breakfast that followed services (bagels, lox, herring, fruit, etc.), my uncle, whose son was getting married, pulled me aside to report that during services my grandfather turned to him and said, "who would have thought that Paul Greenberg's son could daven like this."

My father, a founder of New Jewish Agenda, who identified not as a Zionist but as a Jewish nationalist supporter of Jewish and Palestinian self-determination in the middle east, was a secular radical in the Jewish socialist tradition, for the first half of his life. As he reached his 40s, he started to become increasingly religious in his outlook, though he never learned to read Hebrew or the ritual skills he and my mother decided I should learn in my eight years of Jewish parochial school.

Notes

*If you click on the Young Israel link, above, you can also see an arial shot of the apartment buildings where my grandparents lived through all the years that I was alive to know them. They lived at 383 Grand Street, in what are known as the Seward Park Cooperatives. In the area marked "Seward Park," between Essex and Clinton, there are two buildings. 383 Grand Street is the one closer to Essex and to Grand.

I really have not kept up on what CORE does these days, but now I am utterly disinclined to try. For Martin Luther King Day 2006, CORE is honoring Mississippi Governor Haley Barbour—panderer to white supremacists who wears the confederate flag on his lapel with pride.

“We have invited Gov. Barbour as a representative of all of the great people of Mississippi in recognition of the state’s progress in race relations after the successful prosecution of the 1964 murders of CORE volunteers Andrew Goodman, James Chaney, and Michael Schwerner,” said CORE national spokesman Niger Innis.

“America looks upon Philadelphia, Mississippi’s bi-racial jury holding Edgar Ray Killen responsible for those murders as a shining example of the progress our nation has achieved since the Civil Rights era.”

In observance of the King federal holiday, CORE hosts an annual Ambassadorial Reception and Awards Dinner in New York City. This event has grown to become one of the largest events in the country honoring Dr. King with more than 2,000 people from all walks of life attending each year.

This year’s 21st annual black tie event will be held at the New York Sheraton Hotel and Towers at 7:30 p.m. on Jan. 16, 2006.

If you're relatively new to HungryBlues, you may not know that I have a somewhat different view of the significance of the Edgar Ray Killen trial.

The article is from the Jim Prince edited Neshoba Democrat, so not only do we get the drivel, above, we get a whole lot more about Barbour's "historic" role in supporting the "call to justice" of the Philadelphia Coalition, which Prince co-chairs.

The indictment of the ex-Ku Klux Klan leader in January followed a community-wide call for justice which the governor and other elected officials embraced here in June 2004 at an event commemorating the 40th anniversary of the slayings.

At the commemoration the governor said it was a complicit sin to ignore evil....

Gov. Barbour was in Philadelphia and joined in the call for justice at the event which drew about 1,800.

“We know that when evil is done it is a complicit sin to ignore it, to pretend it didn’t happen even if it happened 40 years ago. You have to face up to your problems before you can solve them,” Barbour said at the time.

One year later, on June 21, 2005, a Neshoba County jury found Edgar Ray Killen guilty of three counts of manslaughter in connection with the murders.

Let's just say that neither Barbour's appearance at nor the Philadelphia Coalition's role in the memorial were universally appreciated.

Past honorees have included Laura Bush and Rudolph Giuliani. How many people remember that Giuliani's 1993 mayoral campaign ran a full-blown, racist voter suppression operation to get him elected? I guess Barbour will be in good company.

I'll be even a little more blunt. Haley Barbour refuses to disavow his affiliations with the neo-confederate movement and its powerful Mississippi mouthpiece, the Council of Conservative Citizens—the same organization that under a different name (White Citizens Council) fostered the environment in which a gang of klansmen, including law enforcement, could beat and shoot to death James Chaney, Michael Schwerner, and Andrew Goodman—and so many others—with total impunity. A few nice sounding words on the podium of a farcical memorial don't change anything. As Katrina Survivor Leah Hodges said before the Select Bipartisan Committee to Investigate the Preparation for and Response to Hurricane Katrina, "If I put a dress on a pig, a pig is still a pig."

See also: The “Shakedown Gang”: Roy Innis and the New Congress of Racial Equality (CORE)

The Electronic Frontier Foundation's John Gilmore is suing the Justice Department because he does not believe the law requires him to fly with ID. What is the DOJ's defense? That there is a law requiring IDs, only it's secret and they can't tell anyone what it says.

Really. I'm not kidding.

The Bush administration...claims that the ID requirement is necessary for security but has refused to identify any actual regulation requiring it.

A three-judge panel of the 9th Circuit Court of Appeals seemed skeptical of the Bush administration's defense of secret laws and regulations but stopped short of suggesting that such a rule would be necessarily unconstitutional.

"How do we know there's an order?" Judge Thomas Nelson asked. "Because you said there was?"

....The Justice Department has said it could identify the secret law under seal, which would be available to the 9th Circuit but not necessarily Gilmore's lawyers. But any public description would not be permitted, the department said.

(Via Kevin Drum via Talk Left.)

Also see John Gilmore's website about the case and the issues involved.

From Baltimore to San Francisco, with Chicago and most other places in between . . .

I received this letter from Mary Ratcliff via the SF Bay View email list. In her email to the list, Ms. Ratcliff added that "Phone calls to the mayor's office, (415) 554-6141, and/or the mayor's press office, (415) 554-6131, would be helpful."

Francisco Castillo

Deputy Director of Communications

Office of Mayor Gavin Newsom

City Hall

San Francisco, California

Dear Francisco,

Please bring this matter to the attention of the mayor right away.

Bayview precinct officers visited the home of Bay View managing editor and staff writer Ebony Colbert again this morning – at 7 a.m. We cannot imagine any other reason for the visit than a resumption of the intimidation campaign that began after we published an editorial by Ebony on Oct. 19 (http://www.sfbayview.com/101905/wakeup101905.shtml). Ebony’s latest story about the SFPD, this time prompted by the video scandal, was posted to our website yesterday (http://www.sfbayview.com/120705/truecolors.shtml).

The officers’ visits began a few days after the Oct. 19 editorial came out, the same day Mayor Newsom called Bay View publisher Willie Ratcliff asking him to retract Ebony’s editorial. They continued several times daily for several weeks (http://www.sfbayview.com/110205/sfpdstung110205.shtml) with gradually decreasing frequency until about a week ago. This morning they resumed.

The excuse for every visit is “a 911 hang-up call.” But Ebony’s home phone stopped working the day the visits started. It’s unplugged and stored in a closet. She uses her cell phone instead. No one in her household – consisting of mom and dad and two little ones, a 2-year-old daughter and 11-month-old son – is calling 911.

Last night, Ebony was up until 3:30 a.m. with a teething baby. Getting awakened by the police at 7 a.m. didn’t set well. She was born and raised in Bayview Hunters Point and lives here now. She is very familiar with the behavior of officers from the Bayview station; one of them is her relative. A brilliant and caring young woman, she wants and works hard to uplift her community.

She simply wants the SFPD to do their job, to protect and serve, not occupy and terrorize her neighborhood. If those words sound strong, consider the terrorism of Sept. 9, when several officers chasing 18-year-old Tyrelle Taylor on foot shot him repeatedly in the back, then, when he had fallen on a neighbor’s floor face down, threw themselves on him and viciously beat him in what could be nothing less than an attempted murder.

She also wants an end to the economic lockout of the people of Bayview Hunters Point, especially from City-funded construction jobs, like those on the Third Street Light Rail project. Please remind the mayor that the $125 million maintenance barn for that project is yet to be built, and ensuring that BVHP builds it – that most of the contracts and jobs, including on-the-job training, go to our people – would greatly uplift this community and win the mayor some good will.

Ebony and her peers know that once, when 10,000 of the jobs at the Hunters Point Shipyard were held by people living in Hunters Point, peace and prosperity characterized this community. They also remember that in September of 1966, when those jobs were being phased out and people’s frustration and fury at joblessness (nearly all other jobs then, as now, were off limits to Black people) and police brutality (shooting 16-year-old Matthew Johnson in the back and killing him, see page 15-16 in http://www.bvhp-pac.org/ConceptPlan.doc and many other sources) exploded into an uprising, the young people did not destroy their community.

They let SFPD know that they were not needed in Hunters Point by blocking police from entering any of the streets leading east from Third Street. Instead of commending the youngsters for a largely peaceful protest, tanks rumbled up and down Third Street and SFPD sharpshooters lined up three rows deep on Third Street and shot into the Bayview Opera House, where youngsters had fled for sanctuary, hitting several of them.

Francisco, please tell the mayor that, for the same reasons as in 1966, Bayview Hunters Point is once again close to the boiling point. The video scandal and the looming specter of an execution at San Quentin on Tuesday – which we pray the governor will reject – could lead to another uprising.

Frustration and fury over joblessness and police brutality and disrespect is now a challenge squarely facing Mayor Gavin Newsom. Current feeble attempts at job training and policing won’t cut it. Blatant attempts to intimidate a young writer with the courage to speak truth to power merely intensify community outrage.

I am available by phone 24/7 and look forward to discussing these issues with you.

Mary Ratcliff, executive editor

San Francisco Bay View

www.sfbayview.com

(Sally Mann, b/w, 1989)

At most six, expressionless, back perfectly straight,
Her fingers loosely curled, fidgeting with the sheer white tulle
That veils her thighs, while the older girl
Maybe eight or nine pulls at the white lycra below the littler one’s
Neck and applies—is it
Eye makeup? rouge? the younger girl
Offering her cheek, her eyes straying to the bull-dog at the right edge
Or into the shadows that touch the beat-up Chevy pick-up.
The older girl in profile, eyes fixed on her work—
And neither looks at the blurry woods or the next open space.
Heels planted in the truck’s shadow, her toes, her white ruffled cotton dress and blonde hair
Splashed with light, and behind her, within reach, on the bumper, a lipstick, two compacts,
And, scattered in the darkened grass, a metal box full of combs,
An empty plastic bag, a mirror, a soft-bristled brush,
Other compacts, tins, tubes.
She is already so composed, this older one, back arched, hair pulled back,
Torso and head held just so: behind, the field,
Steady, slender wrist held across—

Twenty-five years ago today (12/9), I was eleven years old, going on twelve. I swear I knew every Beatles song by heart, knew every published detail of the band's history. And John was my favorite. He was the coolest one. His songs were the best ones. HIs solo work was the strongest. He had real politics.

I was eating a bowl of cereal for breakfast. My mother was making my lunch for school. My dad still smoked then, and he was out on the front porch in his bathrobe, having a cigarette in the cold because he wasn't allowed to smoke in the house.

He came inside with the morning paper, the Albany Times Union, and the terrible headline. I don't remember what the wording was, but I remember pouring over the article, reading it again and again, trying to understand how it could have happened, how that man could have done something like this. I remember the heat in my face, not quite crying but tears blurring my eyes.

These were the suburbs, the middle class life my father had striven for. When we moved there it was part of my parents' decision, half conscious, half not, that I would grow up insulated from politics and violence.

It took a long time for me to lose the innocence cultivated in the Albany suburbs. This violence was senseless, without political intent. But it was the first chink, the first time I felt loss, December 9, 1980.